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| 4. |
Hours of the Cross and Holy Spirit |
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Crucifixion
Maître François
Hours of Pierre de Bièvre for Paris use, France, Paris, c. 1470-80 (Private Collection, f. 47). |
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Mocking of Christ
Hours for St.-Omer and Hospitallers use, France, probably Thérouanne, c. 1320s (New York, The Pierpont Morgan Library, MS M.754, f. 59v). |
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Isaiah Sawn Asunder
Follower of the Master of the Échevinage of Rouen
Hours for Rouen use, France, Rouen, c. 1500 (New York, The Pierpont Morgan Library, MS H.1, f. 17r). |
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Pentecost
Follower of Willem Vrelant
“Black Hours” for Rome use, Belgium, Bruges, c. 1470 (New York, The Pierpont Morgan Library, MS M.493, ff. 18v-19r). |
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Mystical Pentecost
“Grandes Heures Royales” for Paris use, France, Paris, after 20 August 1490 (almanac 1488-1508), printed by Antoine Vérard (New York, The Pierpont Morgan Library, PML 127725 [ChL 1523B], f. a5r). |
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Paul Baptizing the Converted
Master of Morgan 453
“Strawberry Hours” for Paris use, France, Paris, c. 1420 (New York, The Pierpont Morgan Library, MS M.1000, f. 151v). |
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Coronation of a French King (Saint Louis?)
Spanish Forger
Hours for Tournai use, Low Countries, Tournai, c. 1450; France, likely Paris, c. 1890 (Private Collection, f. 12). |
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| 4. |
Hours of the Cross and Holy Spirit |
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| 4. |
Hours of the Cross and Holy Spirit |
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Mocking of Christ |
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Some Books of Hours such as this one include, instead of the short Hours of the Cross, the much longer Hours of the Passion which often have a miniature at each of the eight canonical Hours. In the Mocking of Christ scene, for Lauds, two tormentors tug at a large blindfold encircling Christ's head. The main pictures in this book are actually historiated initials set beneath architectural structures of Gothic gables and pinnacles and throughout the book, outside this sacred space, kneels the female patron of the manuscript, her Book of Hours often shown in her hands. Every page of this manuscript is filled with delightful marginalia: here, for instance, three figures dance to the music of a bagpipe and viol.
This manuscript is the second half of its former whole; the first part is in the British Library (Add. MS 36,684).
Hours for St.-Omer and Hospitallers use, France, probably Thérouanne, c. 1320s (New York, The Pierpont Morgan Library, MS M.754, f. 59v). |
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| 4. |
Hours of the Cross and Holy Spirit |
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Isaiah Sawn Asunder Follower of the Master of the Échevinage of Rouen |
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Some Horae have whole cycles where Old Testament and/or pagan episodes substitute for the New Testament events they were thought to prefigure. This typological approach affected all the Hours in the manuscript. The Office of the Dead is marked by a Judgment of Solomon, the Hours of the Holy Spirit by a Tower of Babel, and the Hours of the Passion, shown here, by an image of Isaiah Sawn Asunder. According to the Speculum humanae salvationis (Mirror of Human Salvation), the prophet's legendary martyrdom prefigured Christ's death, the prophet's “division” an allusion to the separation of Christ's soul from his body.
This manuscript was illuminated by Rouen artists who followed in the steps of Master of the Échevinage de Rouen, an illuminator named after a group of chronicles made for the municipal patrons, known as the échevins, of Rouen. The artist must have had an enormously efficient workshop. He created models for the standard illustrations for a typical Book of Hours and hired assistants for their ability to paint in his style. The quality of the shop's production is consistent and high during the twenty-five years of the artist's activity. This manuscript has a palette and models based on the earlier style.
Hours for Rouen use, France, Rouen, c. 1500 (New York, The Pierpont Morgan Library, MS H.1, f. 17r). |
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| 4. |
Hours of the Cross and Holy Spirit |
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Pentecost Follower of Willem Vrelant |
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This Book of Hours is one of a small handful of manuscripts written and illuminated on vellum stained or painted black. The result is quite arresting. The text is written in silver and gold, with gilt initials and line endings composed of chartreuse panels enlivened with yellow filigree. Gold foliage on a monochromatic blue ground make up the borders. The miniatures, like this traditional Pentecost marking the Hours of the Holy Spirit, are executed in a restricted palette of colors. The solid black background is utilized to great advantage, especially by means of gold highlighting. This manuscript is extremely well preserved, unlike the more famous Black Hours that was made about the same time and place for Galeazzo Maria Sforza (Vienna, Österreichische Nationalbibliothek, Cod. 1856).
The anonymous painter is an artist whose style depends mainly upon that of Willem Vrelant, one of the dominant illuminators working in Bruges from the late 1450s until his death in 1481. As in the work of Vrelant, figures in angular drapery move somewhat stiffly in shallowly defined spaces. The men's flat faces are dominated by large noses.
“Black Hours” for Rome use, Belgium, Bruges, c. 1470 (New York, The Pierpont Morgan Library, MS M.493, ff. 18v-19r). |
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| 4. |
Hours of the Cross and Holy Spirit |
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Mystical Pentecost |
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Here the Hours of the Holy Spirit are illustrated by a rare allegorical Pentecost. At the top of the woodcut, the Dove of the Holy Spirit radiates the usual flames of inspiration; the Holy Spirit's fire is transformed, however, into Christ's blood when it reaches earth. From a life-giving fountain, the twelve apostles partake of this liquid sustenance before setting out to convert the world.
This book is one of only three known vellum copies of the “Grandes Heures Royales” published under the patronage of King Charles VIII of France. The Horae produced by Antoine Vérard, known as the “father of the French illustrated book,” are known for their beauty. This particular edition is remarkable for its multitudinous marginal illustrations, large format, and special texts. The last include prayers composed or translated by the French humanist Guillaume Tardif, Charles VIII's former tutor. This copy has been associated with Louis d'Orléans (later Louis XII), whose arms appear in the book but they have been painted over those of the original owner.
“Grandes Heures Royales” for Paris use, France, Paris, after 20 August 1490 (almanac 1488-1508), printed by Antoine Vérard (New York, The Pierpont Morgan Library, PML 127725 [ChL 1523B], f. a5r). |
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| 4. |
Hours of the Cross and Holy Spirit |
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Paul Baptizing the Converted Master of Morgan 453 |
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Both the Hours of the Cross and those of the Holy Spirit in this manuscript are provided with cycles of pictures instead of the usual single miniature for each. The series for the Hours of the Cross, as might be expected, illustrates the story of Christ's Passion from the Agony in the Garden to the Entombment. Cycles for the Hours of the Holy Spirit, however, being much rarer, were never standardized. The miniatures in this book depict scenes from Old or New Testament where the Holy Spirit is known to have manifested himself: the Pentecost, Angels Tolling Bells for Unbelievers, the Baptism of Christ, Paul Baptizing the Converted (for the Hour of Sext; reproduced here), Peter Preaching, Peter and John Inspired by God, and the Faithful Inspired by the Holy Spirit.
The hand of the Netherlandish illuminator called the Master of Morgan 453 can be found in two other Morgan Books of Hours: the eponymous M.453 and M.1004. Like the latter, this manuscript is an early work, when he was collaborating with the Boucicaut Master (who, with assistants, painted much of this manuscript) before establishing a workshop of his own. This Horae received its charming nickname, the “Strawberry Hours,” from Beatrice Bishop Berle's children, who christened it after the fruit in the borders. Mrs. Berle donated the book to the Morgan Library in 1982.
“Strawberry Hours” for Paris use, France, Paris, c. 1420 (New York, The Pierpont Morgan Library, MS M.1000, f. 151v). |
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| 4. |
Hours of the Cross and Holy Spirit |
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Coronation of a French King (Saint Louis?) Spanish Forger |
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The text of the Short Hours of the Holy Spirit begins on this leaf, as the rubric indicates. Indeed, the dove of the Holy Spirit hovers in the center of the miniature above the text. Apart from these details, this miniature has virtually nothing to do with the customary medieval pictures found in Books of Hours. The clever nineteenth-century forger, known as the Spanish Forger, painted a miniature that instead represents a coronation scene, in which the king receives the main de justice and the scepter, while a dove descends bearing the holy ampoule, a sign that French kings were divinely appointed.
By the most prolific forger of all time, whose one-man show took place at the Morgan Library in 1978, this manuscript reminds us that the nineteenth century used medieval illumination to bolster national identity and to champion legitimist claims. The Spanish Forger typically used original medieval manuscripts, as in this case, to which he added his curious and highly inventive pictures.
Hours for Tournai use, Low Countries, Tournai, c. 1450; France, likely Paris, c. 1890 (Private Collection, f. 12). |
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